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The political science of Yangming Studies
Author: Zhu Cheng
Source: “Guiyang College News” 20 But now…Issue 4, 19
Time: Confucius was in the 2570th year and the fourth day of the eighth month of Jihai
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The political dimensions discussed by Yangming are three kinds of emotions. First, the political history assessment of Wang Yangming’s political military’s achievements in everything; second, the theoretical morality and energy contained in Yangming’s study are the historical assessment of the thinking; third, the political philosophy assessment of Yangming’s focus concepts, denominations and social education activities. The assessment of the political dimensions of Yangming’s above three situations, especially the thinking of Yangming’s political philosophy, can expand the research and development field of China’s traditional political philosophy.
As the Female College Students’ Care Club is well known that Yang Mingxue is the most important representative of Confucianism and has been the main object of research in the academic community. In recent years, it has been a grand event. From the perspective of academic research, since modern times, the exploration of the mentality dimension of Yangming is the most important research path. This concentric and dedicated nature dimension is concentratedly expressed in the entire Song and Ming dynasties, which is about the mind and reason, mind and objects, mind and actions, confidants and heaven, and morality, which are responsible for the discussion of fans. The problem of thinking and thinking is carried out, and theoretical analysis is analyzed in combination with the intrinsic discussions, understanding, method, value, moral discussion, etc. of Oriental philosophy, and the differences are analyzed in detail. In addition to the important path of mentality, Yangming studies also have other research paradigms, such as Yangming studies, Yangming characters’ academic examinations, Yangming characters’ career world research, etc. The multiple presentation of Yangming Studies in modern academic research also shows that Yangming Studies, as one of the resources in the history of Chinese thinking, has the main practical meaning of returning to the roots and opening up new things. This article has a sweet smile and agitated language. It should be a phone call with your boyfriend. I want to discuss the political context of Yangming studies and discuss the problems of why Yangming studies can be poor from a political perspective.
The way of gifts, kings and dominances, and legitimate Taoism and scheming are different from the same tradition. From the perspective of situation, Yangming studies importantly pay attention to the problem of mind and nature, and more manifestations are theoretical thinking, and they have paid less attention to the real political issues. However, the Yangming figure who lived in real political society was a Confucian rule.The faithful believers worshipped by the whole country are still worthy of thinking from the perspective of politics. We believe that the political strength of Yangming can be expressed in the following aspects.
First, Wang Yangming’s personal political amplification was evaluated in the political history of Zhongye in the Ming Dynasty. As we all know, Wang Yangming made great contributions in his life, suspending the bandits in Nanrong, pacifying the rebellion of King Ning Zhu Chenhao, and exterminating Sientianzhou. These political achievements were enough to make him the main political figure in the Ming Dynasty. Although it is not as holistic as Zhang Juzheng and others, Wang Yangming also had a unique position in the political history of the Ming Dynasty for his outstanding military achievements. Li Rong once said to Wang Yangming’s contribution to pacifying Chen Hao’s troubles: “There are many people who have made great achievements in ancient times, but there were no more than ten days to capture the rebels without waiting for soldiers to be sent to war. Only the teacher and the teacher can do this.” [1] The History of Ming Dynasty also said: “Compared with the affairs of the border, raised weak soldiers, and from the scholars to defeat the evil vassals, the scholars defeated the enemy in their old age, and pacified evil vassals. In the end of the Ming Dynasty, civil officials used military commands, but there was no such thing as benevolent.” [2] It can be seen that Wang Yangming was worthy of being a great man in the political history of the Ming Dynasty. href=”https://twbabydating99.com/”>Baocai.com comparisonA character in the book special book. From this we can see that studying Wang Yangming’s knowledge is a major aspect of his political achievements. From the perspective of history and political history, we can assess the landscape, process, details and influence of Wang Yangming’s political achievements in political affairs, as well as the influence on the political format of the Ming Dynasty, as well as how a civil servant, Confucian scholar, and philosopher participated in military struggles and made contributions, and also how his philosophical thoughts were implemented in his political and military affairs and supported him to lead the leaders to gain victory. For this type of research, it is important to develop Wang Yangming’s achievements in political affairs. In addition to Wang Yangming himself, there are also some political affairs of Wang Yangming’s later students, such as Euro-Yang De and Jun Shouyi passers-by. , , , and Xu Ding, who was considered to be the political activities of Yang Ming and others, who were considered to be the re-translation of Yang Ming, and are also researched within the field of political history. This is the first manifestation of the political context studied by Yangming.
The second is to place the theoretical morality and energy displayed by Yangmingxue to evaluate it under the historical view of political thinking. Yangming’s learning was excited from the thinking situation where Zhu Zi’s ruling position. Wang Yangming advocated the guidance of the mind and broke the thinking format of “this also refers to Zhu, and that also refers to Zhu”[3]. At that time, it undoubtedly had the meaning of constraining thinking [4], as Teacher Ji Wenfu said; “Yangming’s learning broke the Chen pattern of Taoism, and showed an unrestrained energy in activities, which was very good for the realization of the thinking world at that time. href=”https://twbabyhoney520.org/”>Female College Students’ Care ClubThe big effect is reduced.”[5] Wang Yangming advocated that Zhangren’s thinking and thinking should be obtained in the heart and to be the master of himself. He said: “Learn from the heart; seeking it in the heart rather than not, although it isWhen it comes to Confucius, he dare not think that 博官网 is the case. ”[6] also said that the way of the whole country and the learning of the whole country “not Zhu Xi can get private, and not Confucius can get private.”[7]. Wang Yangming had such independent energy and energy-free breath. Wang Yangming also emphasized that everyone has a confidant, “everyone has a path to becoming a saint”[8]. Is this dream true or false? I regard it as a stone for the purpose of the knowledge competition program ? Fools and fools also have the ability to become saints. They believe that “all the streets are all saints.” These ideas show that Wang Yangming contains the same factors in his mind. Wang Yangming also emphasizes the main nature of his own mind and believes that mental power has the most basic meaning for understanding and reforming the world. Therefore, Yangming also has the characteristics of interest and ambition, such as As Zhang Taiyan said, “Wang Xuexi has his own strength, and he is fearless and has no fear” [9]. His own fearless willpower and energy have many influences on the reactionaries of modern society. The Yangming School has the characteristics of confinement of thinking, unrestrained energy, equality of everyone, and supremacy of will. It is in line with the shape of Chinese social reactions in modern times, and its unrestrained and equality of spirit The force factor is also consistent with the most basic energy of modernity, so the assessment of Yangming’s history of political thinking has historical meaning. Especially when people think about whether modern energy can grow from the inherent tradition of China, the above-mentioned political thinking trends of Yangming are often proposed to analyze. For example, the modern philosopher Mou Zongsan proposed “CareCan a confidant fall into the subject of civil and scientific knowledge” is the reflection of modern energy retracement. In addition, there is a direction in the thinking world that often brings the Ming Dynasty to abdicate the Ming Dynasty. The demise was traced from one to the ideological atmosphere of Yangming, and it was believed that the empty wind of Yangming influenced the learning style of the middle and late Ming Dynasty, and in turn led to the demise of the Ming Dynasty. In this meaning, whether it is necessary to trace the responsibility of the demise of Ming Dynasty to the Yangming School, the analys
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